Same-sex marriage now legal in all states

By Patricia Zapor
Catholic News Service

In a landmark ruling, a divided Supreme Court June 26 said same-sex marriage is constitutional nationwide.
“The nature of marriage is that, through its enduring bond, two persons together can find other freedoms, such as expression, intimacy, and spirituality,” wrote Justice Anthony Kennedy for the 5-4 majority. “This is true for all persons, whatever their sexual orientation.”
As of June 26, 36 states, the District of Columbia and Guam allowed same-sex marriage. Some of those states passed laws allowing it, while others have done so under court ruling.
The four justices who dissented from the ruling included warnings about dire consequences for the nation, ranging from “a threat to American democracy” to future battles the court will have to settle over how religious institutions may apply faith-based opposition to such marriages in day-to-day functions in society.
The main opinion recognized in several places the role of religious beliefs in the questions surrounding same-sex marriage. Kennedy said in his 28-page opinion that “it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned.”
The First Amendment ensures protection for religious organizations and individuals as they seek to teach the principles “that are so fulfilling and so central to their lives and faiths,” he continued, and to “their own deep aspirations to continue the family structure they have long revered. The same is true of those who oppose same-sex marriage for other reasons.
“In turn, those who believe allowing same-sex marriage is proper or indeed essential, whether as a matter of religious conviction or secular belief, may engage those who disagree with their view in an open and searching debate. The Constitution, however, does not permit the state to bar same-sex couples from marriage on the same terms as accorded to couples of the opposite sex.”
The court walked through how laws pertaining to marriage have changed over the centuries, notably referring to 20th century prohibitions on marriage between people of different races, and laws that treated a woman as legally subject to the will of her husband.
It also talked about a variety of ways in which the status of state-recognized marriage affects couples, their children and society.
Kennedy said that “many who deem same-sex marriage to be wrong reach that conclusion based on decent and honorable religious or philosophical premises, and neither they nor their beliefs are disparaged here.”
However, he added, “when that sincere, personal opposition becomes enacted law and public policy, the necessary consequence is to put the imprimatur of the state itself on an exclusion that soon demeans or stigmatizes those whose own liberty is then denied. Under the Constitution, same-sex couples seek in marriage the same legal treatment as opposite-sex couples, and it would disparage their choices and diminish their personhood to deny them this right.”
Obergefell v. Hodges bundled four cases out of the 6th U.S. Circuit Court of Appeals, from Tennessee, Michigan, Kentucky and Ohio, each of which had limited marriage to heterosexual couples. The circuit court had upheld the state prohibitions on same-sex couples being entitled to marry.
Kennedy was joined in the majority by Justices Stephen Breyer, Ruth Bader Ginsburg, Sonia Sotomayor and Elena Kagan.
The four justices who dissented in the ruling did so with vehemence. Each wrote a separate dissent, with different combinations of the four signing onto each others’ opinions.
Chief Justice John Roberts, joined by Justices Antonin Scalia and Clarence Thomas, focused primarily on the argument that the court was acting precipitously, ruling on a matter that the states were still considering.
“Whether same-sex marriage is a good idea should be of no concern to us,” Roberts wrote. “Under the Constitution, judges have power to say what the law is, not what it should be. The people who ratified the Constitution authorized courts to exercise ‘neither force nor will but merely judgment.’”
Roberts went on to say that “although the policy arguments for extending marriage to same-sex couples may be compelling, the legal arguments for requiring such an extension are not. The fundamental right to marry does not include a right to make a state change its definition of marriage.”
Roberts also responded to the majority’s references to the religious rights of those who disagree with same-sex marriage, saying it “creates serious questions about religious liberty. Many good and decent people oppose same-sex marriage as a tenet of faith, and their freedom to exercise religion is –– unlike the right imagined by the majority –– actually spelled out in the Constitution.” He noted that every state that “adopted same-sex marriage democratically” included accommodations for religious practice.
“The majority’s decision imposing same-sex marriage cannot, of course, create any such accommodations,” Roberts wrote. “The First Amendment guarantees, however, the freedom to ‘exercise’ religion … Hard questions arise when people of faith exercise religion in ways that may be seen to conflict with the new right to same-sex marriage.”
He listed, as possible areas of conflict, when “a religious college provides married student housing only to opposite-sex married couples, or a religious adoption agency declines to place children with same-sex married couples.”